Our
very life is an occurrence of faith. The existence of every human being occurs
as a combined sum of daily and permanent acts of faith. Faith in life, in
ourselves, in all that happens and all that surrounds us. We could not live
without faith, without trust (in the food we consume, in the chair that
sustains us, in the shower we take and the traffic in which we move, we live
trusting in the validity of the present and in our expectant hope for tomorrow…).
To live is to trust. Thus the experience
of religious faith implies, first of all, profound anthropological roots in the
experience of every man and woman in their daily tasks.
Religion
is, of itself, an experience of faith, or in faith. On the basis of their
religious experience human beings trust and build their life (their yesterday,
today, tomorrow and their final and definitive destiny) based on the power of
the Transcendent One. As Christians we have placed all our confidence in the
God revealed in Jesus Christ: Father, Son and Holy Spirit.
A “Year
of Faith” is a fitting occasion to plumb more deeply the meaning of our human
and religious experience: our vital experience of trusting —through Christ,
with him and in him— in the Father, by the Son, in the Holy Spirit. A “Year of
Faith” is a providential opportunity to reflect upon our faith in Christ and
the implications which the experience of trusting in God have in each of our
lives, that of our families, our work and the various contexts (labor,
academic, political and economic) in which we live.
The
Christian religious experience is that, above all: an experience, a vital
practice that coincides with our human existence and involves all our life and
activity. The faith of every human being, just as that of Jesus of Nazareth, is
a human experience, lived out and tested in the occurrences of every day and in
every new and changing circumstance, in all of which we are able to place all
our confidence and hope in the God of Jesus Christ.
Therefore,
faith is not in the first sense a doctrinal matter (even though this is assumed)
nor a concept, nor the celebration of a rite. Christian faith is an experience of
human life: a human life that trusts in God, the same as:
The
faith of Abraham: Gn 22,1-19
The
faith of Job: “God gave; God took away”
(Job 2,10)
The
faith of Jesus: “Father, in your hands I
commend my spirit” (Lk 23,45).
The
faith of Mary: “Let it be to me according
to your word”(Lk 1,26-38)
The
faith of the leper: “If you want to, you
can heal me” (Mt 8,1-3)
That
of the centurion: “One word of yours is all
that is required to heal me”(Mt 8,5-8).
That
of Paul: “I can do all things through him
who strengthens me” (Phil 4,13).
And
that of so many men and women who in the Gospel and in human history have
placed all their confidence in God, have placed their life in the powerful and
merciful hands of God, our Father, through Christ, in the Spirit.
Understood
in this way, Christian faith is not a conceptual or theoretical act, nor a
conceptual or rational recognition. Neither is Christian faith a singular
practice, separate, divorced, distant or marginalized from daily life. To the
contrary, Christian faith grants to Christian men and women a special way of
looking at the daily circumstances in which all human life unfolds.
The
distinction and divorce that we have assumed between the religious experience
of faith and our daily life produces frequent contradictions such as the
following: societies that are largely Christian possess, on the world scene, the
highest levels of iniquity, injustice, violence and death… That is to say, societies
in which Christian faith is not involved in the daily life of man-in-society, in
which religious faith does not illumine the temporal and worldly realities and
in which, to the contrary, faith seems to disturb the daily aspirations and conquests
of the people.
In order that Christian religious
faith might be more reasoned, better celebrated, more frequently shared, more
eloquently preached, but above all, more fully lived: Let’s extend a welcome to
“the Year of Christian Faith”!
1 comment:
Well spoken, dear man!
Yes, Christian faith is the experience of the Risen Christ living in us in the world today. Seeing and living through this consciousness is the life of faith. As Paul would say, "I live no longer I, but Christ lives in me; ... I live by faith in the Son of God who has loved me and given himslef up for me." (Gal 2:20) For Therese of Lisieux this was the essence of faith as well. And it works for me, when I am spiritually awake, which is certainly not all the time!
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