The phenomenon of
human migration is among the most complex and massive global crises of our
time; it is the greatest cause of human suffering and the tragedies humanity is
experiencing in our day.
It is a very complex
phenomenon because it forces to the surface all the unresolved challenges faced
by humanity in making this world more humane and just; it brings to the fore
the urgency of creating genuine solidarity among all the countries and peoples
worldwide. There is administrative and outright governmental corruption in
various countries; social inequality; social injustice, plus a thousand forms
of violence and death, epidemics, famine, intolerance, racism, and various other
forms of discrimination, etc.
The number of
people involved, the sheer size of the worldwide migration phenomenon, already
transcends all borders, races, creeds, cultures, and ideologies. The migration
and refugee crisis has become a part of daily life, creating the Dantesque
dimensions of a living hell on earth. The crisis is subhuman and apocalyptic in
the suffering it inflicts upon men, women, children, young people and the
elderly, all of whom, for the greatest variety of reasons, were forced to leave
their homelands to look for a better future abroad—to try to begin new lives in
strange and foreign lands, many of which are nakedly hostile to the newcomers.
This phenomenon of
mass migration affects all of us. All humanity is united in the good as well as
implicated in the evil inherent in how the world responds to the crisis. Sadly,
the search for and implementation of fundamental solutions to the crisis are
postponed indefinitely: everyone, leaders and citizens alike, are wholly
lethargic in their response to the worldwide tragedy—all of us simply prefer to
avoid dealing with the problem.
Those who are the
primary victims of this migration phenomenon are—for the most part—men and
women on the fringes of society, suffering the shame of their position of being
people who are unwanted. They are the products, the victims of what Pope
Francis calls "the culture of discarding;” the throw-away culture; they
are what he labeled "the disposable." They are men and women who have
become impoverished because they are being denied all access to social services
and social opportunities; they are simply "discarded" because they
aren’t important players in the hyper-productive economic machinery that drives
this globalized world.
The causes of this
painful and massive migration phenomenon are many; they range from people’s
desperate search for better economic conditions, to displacements under duress
due to political or religious persecution, as well as other forms of violence
which make remaining in their homeland impossible.
Examples of this
phenomenon today are the huge masses of migrant and refugee populations that
are making their way—often at the cost of risking their lives—from Africa to
Europe; from Syria and Iraq to Europe, for example; and then there are people
from around the entire world, including Latin America, trying to make it to the
United States.
This complex, massive
worldwide problem calls upon all of us to find solutions of equal magnitude and
complexity: the crisis, first of all, calls for solutions in the countries of
origin; and then for a strategic response to ameliorate the double suffering of
those who have been uprooted from their countries of origin and then meet with
hostility in new lands where they are decidedly unwelcome, even as they try to
rebuild their broken lives. The countries that take in the greatest number of
migrants must be able to call on the rest of the world for vital help in
finding ways for the newcomers to integrate in their new homelands and build a
new, dignified way of life.
Until today, this
phenomenon—which is so dramatic, so tragic, so visible, causing so much pain
and bringing about so much social upheaval and individual suffering—this
phenomenon which calls for such an urgent response, has been met with lack of
action, with indifference, with governments badly failing to coherently and
dynamically making a response to the crisis a priority.
The primary causes of
the crisis are neglected or ignored: bureaucratic inefficiency and
administrative corruption; social injustice; inequality in the distribution of
resources, goods, services and social opportunities. What’s more, the very
factors that force so many millions to emigrate also turn destination countries
into hubs of misery, even as they continue to regularly attract thousands upon
thousands from all corners of the earth, each and every day.
Neither the current
politicians in each country of departure of these large migratory masses—who
are, so often, victims of massive corruption—nor the governments of the country
where the migrants seek to make their new home, nor the international agencies
and entities charged with care of the most vulnerable—such as the European
Union, the United Nations, the World Health Organization, the International
Monetary Fund and the World Bank—are succeeding in resolving the current
migration phenomenon through adequate humanitarian means. Instead,
war-mongering and the show of military might are on display.
It is urgent,
therefore, that we find ways to restore to all those affected their dignity as
people—not with welfare programs, but through solutions that promote and
sustain human development.
It is also urgent that
faith-based institutions representing the gamut of creeds and religions
contribute to comforting the suffering migrants; let their service and
prophetic mission set the tone for secular governments. Religious leaders must
fearlessly and consistently denounce all the aspects of the migration crisis
that undermine human dignity, that impede the ability of all men, women and
children affected by the crisis to lead dignified lives, as individuals and
communities. Sad to say, the opposite is true today, with so many religious
leaders having become co-conspirators of silence, demonstrating a glaring indifference
to the migrants and refugees.
We must create a world
that serves as a great table of plenty at which all people have a seat, and
where all are in solidarity, partaking in equal shares of the abundant life.
This vital task should bring all of us together in unison and harmony. The
failure to build a more humane global community, marked by solidarity, is a
grave moral defeat, which should fill us with shame. So far, governments and
civil society have done precious little—there is so much, so much more that we
must do to bring comfort and healing to our migrant brothers and sisters from
all around the world.
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